Ladakh – Monks and Monasteries

Ladakh, the land of high passes, is also home to an ancient Buddhist culture that has remained unchanged for nearly a millennium. Every village in the region supports a monastery, usually located on a crag overlooking the village and serves the spiritual needs of the village’s population. The charm of these monasteries are many, like the ever-smiling monks, complex prayer rituals, young monks (or monklings, as a friend once called them) running around chasing each other in the monastery’s courtyards, the traditional materials of worship, the room of lamps, colourful prayer halls, exuberant festivals, the chortens (or stupas) in the premise and so on. Here is a collection of images of life and still-life of Ladakh’s Buddhist monastic institutions, captured over several visits to many monasteries over a period of three months.

lamayuru monastery

The most striking aspect of the Buddhist monasteries of Ladakh is their location. Ladakh is a remote region in itself and is separated from rest of the world by high mountains. Within it, the monasteries seem to look for the remotest possible place that keeps them away from everything worldly. Once, anyone who would like to make a visit would have had to make a slow and long climb in the rarefied air of Ladakh. Today, most of the monasteries are connected by road, though many still exist that only a few able people can approach. The Lamayuru Monastery in the picture, as you can see, is obviously in someplace faraway and remote. Yet, one can reach even here in a four wheeler. The monastery is believed to be established nearly a thousand years ago.

lamayuru monastery, ladakh

lamayuru monastery, ladakh

The setting of the monastery at Lamayuru Village is best described as queer. At the first sight, it appears to be hanging delicately on a mound that can collapse any moment. But it has seen a millennium pass by. Sections of the monastery go right under the ground and emerge on vertical walls, like in the picture above.

thiksey monastery, ladakh

Most monasteries, like the one in Thiksey seen above, are located on a crag overlooking the village. They are built in a place not too close to the village, perhaps to keep away from the everyday life of the villages but at the same time near enough to offer religious services to the pious villagers. Thiksey is one of the largest monasteries in Ladakh, if not the largest. Its cluster of buildings spread haphazardly along a hill and the prayer hall located right on the top are often compared to Lhasa’s Potala Palace.

diskit monastery, Nubra Valley, Ladakh

Diskit Monastery in Nubra Valley too is located high up the hill and a short climb from the village at the base of the valley.

namgyal tsemo  gompa, leh, ladakh

The Namgyal Tsemo Monastery high up the hill and visible like a beacon from anywhere in Leh Town is a great sight against the backdrop of tall hills that surround the town.

phugtal monastery, zanskar

But few monasteries today are really as far away from every place as Phugtal Monastery in the picture above. Located inside a cave on the banks of Lungnak River, it takes two days of walking from the nearest road-head to reach the monastery. And the road head at Padum itself is a two-day of bus ride from Leh. But the distances are shrinking by the day. New roads under construction will link Phugtal in the next few years, and the distance from Leh to Phugtal will shrink to just a day in the next decade when new roads will be built along Zanskar River.

alchi monastery, Ladakh

But the monastery at Alchi is an exemption to the trend of building monasteries in unapproachable places. One of the oldest monasteries in the region, Alchi is located on flat ground at the edge of the village, right next to fast-flowing Indus River. Alchi differs from all other monasteries in its design as well. Unlike other monastic institution built with the influence of Tibetan form of Buddhism, Alchi Monastery is said to be built at a time when Buddhism propagated here from Kashmir and the plains of India. The monastery is no longer an active institution, and is currently maintained by the neighbouring Likir Monastery. Rich, beautiful colour paintings have survived the onslaught of time in the inner walls of Alchi. Together with Tabo Monastery in Spiti Valley, Alchi is now in the list of tentative UNESCO World Heritage Site.

thiksey monastery

One of the most striking features of the monasteries is the richly decorated prayer hall. The halls are painted from wall to wall with deities and images of Buddhist iconography. The ceiling, the pillars, the seating and the tables, the altar are all decorated with colourful clothes and painting leaving not an inch of room empty, like the prayer hall or dukhnag at Thiksey Monastery in the above picture.

thiksey monastery, ladakh

Several incarnations of Buddha, seen on the walls of Thiksey Monastery. Sometimes, the Buddhist iconography can be so detailed and complex that even the monks at the monastery may not be able to describe the details of every one of these murals.

tson ka pa

This statue of Tson-ka-pa, the founder of yellow-hat sect (or gelugspa), a popular form of Buddhism in Ladakh and Tibet to which the current Dalai Lama also subscribes to, is frequently seen in the prayer halls of several monasteries across Ladakh.

buddha statye at thiksey

This richly decorated two-storey high statue of Buddha is another beautiful work of art, seen at Thiksey Monastery.

diskit monastery, nubra valley, ladakh

The painted doors of the prayer hall at Diskit Monastery, Nubra Valley, Ladakh

buddhist monk, ladakh

The prayer halls in the monasteries tend to be empty but for a caretaker monk for most part of the day. They come alive and get filled with monks during the morning prayer rituals and on the days when there are special pujas. This monk at Thiksey monastery is preparing torma (?) for decorations for an upcoming puja.

soma gompa, leh, ladakh

Monks gathered for morning puja at Leh’s Soma Gompa.

likir monastery

The prayer hall at Likir Monastery comes alive for a special Yamantaka Puja on the event of installing a mandala at the monastery.

buddhist monk, ladakh

A monk looks on during a special puja at Spithuk Monastery, wearing the traditional yellow hat.

vajra at a ladakh monastery

An apricot shares space with bell and a Vajra when the monks take a short break during a special puja ritual at Likir Monastery.

shey, ladakh

A room of lamp – a small area or a room dedicated for burning wick lamps is a feature of most monasteries in Ladakh. It is a beautiful place where several oil lamps of various sizes and shapes glow in the dull light coming from the windows.

shashur monastery, keylong

Another room of lamps, this one at Keylong’s Shashur Monastery, all lit up on the day of monastery’s annual festival day.

thiksey monastery

Chortens or stupas (?) are another dominant feature of the monasteries in Ladakh, usually seen in long arrays on the approach to the monastery.

shanti stupa, leh, ladakh

Shanti stupa is perhaps the most dominating and well-known chortens in Ladakh, located on the slopes overlooking Leh town. The views of, and views from Shanti Stupa give a grand preview of Zanskar and Ladakh Ranges and of the spread of Leh Town along Indus Valley.

chortens, thiksey monastery, ladakh

A line of newly built and freshly painted chortens at Thiksey Monastery.

thiksey monastery

The flutter of prayer flags, a long line of chortens and the clear blue skies make a grand spectacle at Thiksey Monastery.

prayer flags

People of Ladakh tie prayer flags at all sacred and important locations. The prayer flags have sacred mantras written on them. Ladakhis believe that when the wind blows, the mantra from prayer flags is carried on and distributed in the air, bringing good karma.

cham dance, ladakh

Once in a year, these monasteries celebrate their annual festival, when the premises will be buzzing with activity. The monks prepare for two long days of festivities which involves pujas, traditional music and dances. It is usually attended by the whole village and a large number of outside visitors.

cham dance, ladakh

The most sought after event of the festival is the cham-dance, a performances by the monks wearing demonic looking masks.

cham dance, ladakh

A masked monk performing at Gustor Festival at Korzok Village near Tso Moriri Lake.

korzok village monastery, ladakh

A monk looks through the doors of prayer hall at Korzok Monastery as they prepare for the festivities.

young monks, korzok

Young monks make an energetic participation at Korzok Gustor Festival.

dung chen

Dung chen, a long wind instrument is used to announce the arrival of rinpoche (chief monk) or the cham dancers. It is best compared to vuvuzelas, both in terms of their length and the sound coming from them.

young monks, korzok

young monks, ladakh

Young monks of different ages watch a cham-dance in progress during Korzok Gustor Festival.


Images: Thiksey Monastery

The Monastery at Thiksey is one of the places that I much like in Ladakh. Naturally I was excited when I got to know that I will be able to make another visit to the monastery during my trip to Ladakh last month.

The place was much different last month and looked desolate, unlike my earlier visit in summer time when it was buzzing with tourists. It is a large monastery with more than hundred resident monks, but it was so empty this time that I saw no one  except a monk who showed us around. There was some change in the landscape too. The arid and brown mountains around Thiksey were dressed in fresh snow. The Indus Valley, which is one of the greenest places in Ladakh during summer months, had lost its colours to an expanse of white. Some images from visit to Thiksey last month.

Also read my two-part travelogue on Thiksey from the earlier visit.

thiksey monastery, ladakh

The dramatic setting of Thiksey Monastery

thiksey monastery, ladakh

The monastery complex is often compared with Potala Palace in Lhasa

thiksey monastery, ladakh

Chortens and Prayer Flags (?).

thiksey monastery, ladakh

thiksey monastery, ladakh

Chortens, monastery, super-blue skies and a bright sun.

thiksey monastery, ladakh

The two-storey high Maitreya Buddha statue at the monastery.

Prints of all the images available. Request for prints


Ladakh – Monasteries – Thiksey Gompa II

See glossary for meaning of terms marked in bold below.

How can a photographer assume rights to treat a human being like an inanimate exhibit? It is hard for me to conceive stepping right into someone’s personal space with a big mean digital SLR and shoot a few hundred images using a long lens poking up to the nose of the person being photographed. As if that is not bad enough, the photographer never spoke a word. No smile, not even a hello. Instead, he went on clicking as though he was shooting a sheep, or even worse, a museum piece. He took his time to take pictures from various angles and went satisfied only after every inch of his subject was photographed.

thiksey monastery

Yet, lama Sherap did not seem annoyed. He did not even blink at the photographer or showed the slightest discomfort. He simply continued at his work and once in a while looked up and smiled. He wasn’t perturbed even when the smile did not result in a reciprocation. After the mean photographer left without saying a ‘thank you,’ he looked at me and smiled as if telling me not to bother. I was sitting there talking with lama Sherap for a while and was very annoyed by the photographer’s behaviour. But the lama himself seemed to live up to what they learn – he was perfectly composed and simply resumed his work as though nothing happened.

thiksey monastery

Lama Sherap was taking care of the du-khang that day. He was alone in the prayer hall as his companions had gone to the village to perform some rituals. He was friendly, approachable and smiled gently every time he spoke. Sitting on the floor close to the entrance of the hall, he busied himself kneading chunks of tsampa (barley flour) and preparing torma. He explained me what torma is and helpfully added that it is for some special prayers being performed tomorrow.

A Lama at thiksey monastery

As I sat and talked to with him, a Ladakhi woman walked in, greeted the lama with a smile and a ‘julley’, prostrated repeatedly towards the altar and and left as quickly as she came. Tourists kept coming in packs, took pictures and left within minutes, having ticked Thiksey off their list. After the nosy photographer completed his work, lama Sherap asked me how a digital camera works.

‘Today’s cameras don’t have film rolls and you can see the pictures at the back of them,’ he said, ‘where do the photos get recorded?’ I took out the CF card from my camera and showed him in answer. His next questions came immediately.

“How may photos get stored on them? They could get 36 in a roll of film. In which country do they make these things?”

After satisfying his curiosity, it was my turn to ask questions. Lama Sherap showed me a statue of Tson-ka-pa, helpfully identified it for me and explained that the monastery belongs to Gelugpa order. ‘There are about a hundred lamas,’ he said, ‘some are young lads and some are more than forty years old.’

thiksey_monastery

As long as I was with him, he never saw his smile go away. When tourists misbehaved, sitting on the carpets that were meant only for lamas, he would wait to see if they would rise soon and then offer them another seat. There was not the slightest hint of irritation or anger despite repeated violation of regulations by visitors. Later at chon-kor, the room with a large idol of Buddha Maitreya, I saw a visitor stumble and drop a lamp on the floor and guiltily look at the monk taking care of the room, only to see him smiling. What could be an embarrassing moment was instantly dissolved in those smiles.

The chon-kor has an impressive 2-storey high statue of Buddha Maitreya. The tall Maitreya sits in padamasana (lotus position) and has a calm unblemished face. His lotus-like crown is embellished with images of reincarnations of Buddha. His large ornate ear rings complement the crown and stand out against the turquoise outfit.

maitreya buddha statue in Thiksey

The Maitreya statue is relatively new, inaugurated in 1980 by Dalai Lama. The monastery itself was founded in early 15th century. Walking up the crag where a group of haphazardly built buildings of the monastery are located, it is evident that the institution has grown and expanded over the years. I climb up the steps leading to the monastery past a latest addition – a newly built row of chortens.

Inside, the du-khang seems to be old enough to be one of the first buildings built. To each side of its entrance are the colourful murals of the deities of the four directions, while inside walls are painted with various forms of Buddha and Yab Yum. At the rear side of du-khang is a small chapel with metallic statues of Tson-ka-pa and Manjushri.

The paintings on the outer walls have a curious diversion from tradition. The samsara-chakra has figures wielding guns and wearing clothes more suited for British and Indian men of the plains a few hundred years ago.

thiksey monastery

The stairs next to the du-khang lead to the terrace from where I can see the barley fields spread along the valley, the river coiling through the fields and the mountains beyond. In the corner of the terrace is a small room – a library filled with ancient Tibetan scriptures. As I descend from the stairs and head out to the valley, it is the smiles of Lama Sherap and the calm face of Maitreya that stay in my memory, etched stronger than the photographs I clicked in the monastery.